Jewish American Students Reimagine Yiddish Europe

Hannah Efron at the gates of the old Jewish cemetery, Indur, Belarus (Photo: Helix 2012/Yiddishkayt)

[This post from Nina Porzucki]

Forget Lonely Planet. Forget Fodor’s. When Rob Adler Peckerar plans a trip to Eastern Europe he goes straight to one guidebook publisher, the Baedeker—the 1907 Baedeker to be exact. “You can’t beat the maps,” says Peckerar.

It doesn’t matter that the sites on the maps, written in German, are just a bit out of date. They show just what Peckerar is looking for. “It indicates the Jewish spaces [that] are still active Jewish spaces. You can look on the map and see here’s a synagogue and here’s a synagogue.”

For Peckerar, the executive director of Yiddishkayt, a non-profit Yiddish cultural organization, these guidebooks point to a past that he wants young American Jews to know.

“The past thousand years of Jewish life is what’s missing from Jewish education,” he says. “Kids don’t know about Jewish life in Europe, they learn today mostly about Israel and they learn the destruction of Jewish culture.”

Instead of visiting concentration camps and mass graves like many conventional Jewish student tours this summer, Peckerar took eight students to the hometowns of Jewish poets and novelists. This was a tour more about life than genocide.

More than anything else Peckerar wanted to take students back to the villages where their families came from sometimes hundreds of years ago. “Most Jews don’t know the name of the place where their family is from,” says Peckerar. What they know instead he says, is a vague picture of shtetl life in Eastern Europe – or a musical like Fiddler on the Roof.

Hannah Efron, a 21-year-old, comparative literature major at UC Berkeley, was one of the students who went on the trip in search of her family’s origins. Growing up, Efron always heard “Oh Hannah you’re such an Efron.”

‘Being Efron,’ meant having her grandfather’s sense of humor and his stubborn streak. But she never really considered where that Efron-ness originated until Peckerar helped her research the first member of her family to take Efron as a last name. In a small Yiddish-speaking town named Amdur, in what is now Indur, Belarus, lived her ancestor, Motte Tsennes. Motte was his first name and Tsenne was his mother’s name. As was the tradition he was Motte Tsennes or Tsenne’s son, Motte. Motte was the first one in the family to choose the last name Efron.

The group of students took a bus ride to what is now just a tiny village. They knew two things: Motte Tsennes was the town baker and he lived on the corner of the old market square. The bus stopped at the old market square. The town as Efron describes it, was just two streets and a smattering of houses. Peckerar, Efron, and the tour guide exited the bus, and approached an old woman watering her neighbor’s yard. They asked her if there were any Efrons in town. Much to their surprise, the woman started to talk about the Jewish history of the town. The old woman told Efron that long, long ago the town had been about 80% Jewish. Today, there were just a few remnants of Jewish buildings left.

The old synagogue (Photo: Helix 2012/Yiddishkayt)

The group walked down the road, snapping photos. People came out of their houses to see the commotion, says Efron. They pointed the group in the direction of what was once a synagogue. During the Soviet period it had been used as a music school but had since fallen into disrepair. “We would try and peek in the windows and it was full of garbage,” says Efron. Eventually someone in the group found an open doorway and one by one they jumped into the old synagogue.

The space was enormous, Efron says. This was one of nine synagogues in this town but this was the main one. Walking around the enormous, empty building drove home just how big the community had been. “You could picture it full,” says Efron. “On the high holidays you could picture everyone gathered there. You just had to close your eyes.”

The group left the synagogue in search of the cemetery. Efron describes it as a wild place. Weeds and grass hid the headstones, which had turned to tiny stone nubs on the hill. Horses out to pasture wandered between the graves. A rusted gate with two Stars of David was the only real indication of what the field had been. “I was secretly hoping in my heart of hearts that we would find a stone of Motte Tsennes,” says Efron. But she didn’t find that first Efron’s tombstone. However, as she walked around the cemetery she felt the presence of Motte Tsennes and her family.

The gates of the old cemetery (Photo: Helix 2012/Yiddishkayt)

“I felt like my family knew that I was there to visit them, to mark them and to honor them. And they were like, ‘there’s our Hannah; she’s going to graduate from Berkeley next year; still no boyfriend.’ That they knew I was there and I knew they were there.”

Hannah Efron is back in Berkeley, hanging out at her parent’s house until the school year starts. Was she changed by the trip? Yes and no. She is still, according to her family “very Efron.” Only now she has a place to put to the name.

[Patrick Cox adds: Listen to the podcast for more scenes from this Eastern European trip, including Yiddish and English recitations of poems by Morris Rosenfeld and Moyshe Kulbak.]



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3 Comments

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3 responses to “Jewish American Students Reimagine Yiddish Europe

  1. Phil Poirier

    Patrick, what was the name of the group that was singing “Mayn Rue-Platz” at the end? Very haunting.

    • patricox

      I passed this on Nina, who reported the story. She went back the people at Yiddishkayt, the group behind the trips to Europe. She got this reply:
      “The song we played in Boksze was a recording by the early-1960s folk group, the Pennywhistlers off their 1965 record ‘A Cool Day and Crooked Corn.’ They were led by Ethel Raim, who now is artistic director of New York’s Center for Traditional Music and Dance.”

  2. ilovehorses428.zoomshare.com

    I visited several web pages except the audio quality for audio songs
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