Tag Archives: Anglo-Saxon

The English language: a hodgepodge from the start

At Bede's World in Jarrow, UK, a staff member dressed as a monk poses in front of a recreation of an Anglo-Saxon animal shelter. (Photo: Patrick Cox)

At Bede’s World in Jarrow, UK, a staff member dressed as a monk poses in front of a recreation of an Anglo-Saxon animal shelter. (Photo: Patrick Cox)

Set among the call centers and storage facilities of Jarrow in the northeast of England is a farm, of sorts.

There are pigs, sheep and goats here. Some are ancient varieties, more popular 1,400 years ago than they are today. Like a shaggy-haired pig described my guide, John Sadler, as “half a ton of very grumpy animal … only interested if you feed it, or if you fall in — in which case you are food.”

A pig at Bede's World: "Half a ton of very grumpy animal." (Photo: Patrick Cox)

A pig at Bede’s World: “Half a ton of very grumpy animal.” (Photo: Patrick Cox)

The animals are part of a re-creation of an Anglo-Saxon village, with timber-framed buildings and turf-covered sheds. The farm is called Gyrwe, Old English for Jarrow. It’s part of a museum called Bedesworld.

Even with jets flying overhead and container ships unloading nearby, Bede’s World brings to life a time and place when the English language was in its infancy. The monk who Bede’s World is named after, the Venerable Bede, lived in the monastery next door in the late seventh and early eighth centuries.

“He’s famous as a writer and a teacher,” says Sadler, the living history coordinator at Bede’s World. “And he has this keen interest in history and language.”

Bede wrote an ecclesiastical history of the nation at the time.

“He’s the first person to actually write down who it was that actually came to the British Isles,” says linguist David Crystal, co-author with Hilary Crystal of Wordsmiths and Warriors:The English-Language Tourist’s Guide to Britain. “He talks about the Angles and the Saxons and the Jutes, and discusses the range of languages that were spoken around the country.”

These languages arrived in Britain after the Romans had left. The newcomers found themselves in a place already heaving with languages — various Celtic tongues, as well as bits and pieces of languages left behind by Roman mercenaries who came from all over the empire.

Which explains why English, from its very beginnings, has been a mongrel tongue — a Frisian word here, a Latin one there, and so on. Pure English? It never existed.

These waves of migrants also helped form the dialects that you can still hear in Britain. On average, you can hear a different dialect every 25 miles you travel.

Crystal says it all goes back to those original days when people from one part of northern Europe settled in one part of England, and people from another part of northern Europe settled nearby.

“You only have to settle on the other side of a river or a mountain range,” says Crystal. “Before you know it, within a few years you’re starting to speak in a slightly different way. After a hundred years, it’s very different.”

Bede's Chair, St Paul's Church, Jarrow, UK (Photo: Patrick Cox)

Bede’s Chair, St Paul’s Church, Jarrow, UK (Photo: Patrick Cox)

This is one of the reasons Bede’s writings are so valuable: they’ve helped linguists trace the origins of today’s dialects. Of course, that early migration didn’t stop. Vikings, Normans and, much later, Indians, Irish and Jamaicans have all left their stamp on Britain’s dialects.

Inside Bede’s church, there’s a small section that dates back to the seventh century. John Sadler shows me his favourite item there is the chair the Bede supposedly sat on.

“It’s actually impossible to say whether it’s original or…a copy,” says Sadler with a shrug.

If it’s a copy, so be it. The monk who may — or may not — have sat on it was documenting a language that itself copied, and liberally borrowed and stole, from many other languages.


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Some people have re-imagined English as Anglish, with no words derived from French or Latin

Tom Rowsell examines a replica of an Anglo-Saxon helmet

Tom Rowsell examines a replica of an Anglo-Saxon helmet


Here’s a guest post from Tom Rowsell.

It’s common knowledge that languages are fluid things which merge into one another and evolve to become new languages. But the way they change isn’t necessarily natural or arbitrary. The changes that occur to languages are often the result of wars, genocides, mass migrations, political meddling and religious taboos. The point of any language is to make oneself understood and this fact has meant that geography maintains the distinct character of different languages so that they remain intelligible to those inhabiting a certain area.

Linguistic purism is usually about preserving a language and protecting it from being corrupted by the introduction of foreign words. But Anglish is a bit different from other types of linguistic purism because it isn’t intended to preserve the English language as it is spoken now, nor as it has ever been spoken. Instead Anglish is a form of English stripped clean of the last 1000 years of non-Germanic influence, while also being brought up to date in terms of modern syntax, grammar and spelling.

So words like love, which is derived from the Old English word lufian, remain as they are in Anglish, while words like horticulture, the first part of which is derived from the Latin hortus meaning garden, have to be altered. The Anglish translation of horticulture is wortcraft, which is a compound of wort, meaning plant, and craft, meaning work.

Anglish speakers are a fringe movement of linguistic purists who want to streamline the English language and rid it of words of un-Anglo-Saxon origin. They don’t speak Old English as it was, because they keep the modern versions of words derived from Old English ones, but they replace words derived from French or Latin with what they consider to be the most appropriate Germanic English equivalents.

Anglish speakers haven’t had to invent an entire language as such, because most of the normal English words we use in daily conversation are of Old English origin. But although spoken English is primarily Germanic, the vast majority of words in the English language are of non Germanic origin, and this is where Anglish purists have had to be inventive. The words they have created are quite charming but confusing at times. Fortunately the Anglish Moot have provided an online Anglish Wordbook (wordbook is Anglish for dictionary) to help you learn the lingo.

In many cases you can guess what is meant because Anglish is quite intuitive. “Expand” is replaced by swell while “edit” is replaced by bework. The Anglish movement has roots way back in the late 1800s when Elias Molee advocated an English purged of its Romance components. He made his case in two books; “Pure Saxon English” and “Plea for an American Language, or Germanic-English”. He proposed a language similar to Anglish called Tutonish, which was intended to be a “union tongue” for all the Germanic-language speaking peoples, with a schematised English syntax and a largely German- and Scandinavian-based vocabulary.

In 1989 Poul Anderson wrote a short text about atomic theory in a version of English free from Romance elements. The text entitled “Uncleftish Beholding” is seen as the blueprint for the modern Anglish movement and what it can achieve. These opening paragraphs give you a feel for how Anderson made scientific speech seem more accessible and almost folksy.

    “For most of its being, mankind did not know what things are made
    of, but could only guess. With the growth of worldken, we began
    to learn, and today we have a beholding of stuff and work that
    watching bears out, both in the workstead and in daily life.
    The underlying kinds of stuff are the *firststuffs*, which link
    together in sundry ways to give rise to the rest. Formerly we
    knew of ninety-two firststuffs, from waterstuff, the lightest and
    barest, to ymirstuff, the heaviest. Now we have made more, such
    as aegirstuff and helstuff.”

The compound words like ymirstuff and aegirstuff reference figures from Nordic mythology, like the primordial giant of creation Ymir and the God of the sea Aegir, in order to describe the base elements of the universe in a Germanic context. Anderson also borrowed from German words to create “waterstuff” and “sourstuff”, coming from Wasserstoff (hydrogen) and Sauerstoff (oxygen).

It is unlikely that the Anglish dialect being created by linguistic enthusiasts will ever become widespread, but it is not without value. One thing about Anglish words is that they are more consistent and easier to understand if you have never heard them before. This is a great lesson for journalists, poets and authors struggling with vocabulary. Language is after all, a means of making oneself understood. If we endeavour to express the more complicated concepts of life and science with the most basic Anglo-Saxon language possible, then we may find the language is not only easier to understand but also sounds better.

Tom Rowsell is a professional writer and the director of “From Runes to Ruins”, a documentary film about Anglo-Saxon history. He is currently employed by the translation and interpreting company, EmpowerLingua.


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