Tag Archives: David Prager Branner

Fictional Chinese Names, and the Value of Fiction

Fiction is good for you.  Good thing really, given the untold hours I’ve spent reading Voltaire, Dostoyevsky and um, Jackie Collins. I’ve always believed, in a vague, unsubstantiated way, that reading made-up stuff makes me a better person. There is now proof, of a sort, that it may have been worth all that time.

Keith Oatley is a cognitive psychologist, formerly of the University of Toronto, and a fiction writer (here’s his latest novel). Oatley and his research team measured the amount of fiction a group of people read, and then considered their levels of empathy. They discovered that the more fiction their subjects read, the more empathy they had for others. This is documented in Oatley’s book Such Stuff as Dreams: The Psychology of Fiction. Oatley says that demographic known as the Introverted Bookworm is a bit of myth: reading fiction, in most cases, opens you out to the world. When reading a novel, you’re living with other people — often inside their heads.

Back to Jackie Collins: Does “trashy” fiction help on the empathy front as much as Tolstoy or Jane Austin? Oatley is silent on this, at least in his BBC interview.

I remember reading a potboiler called Acapulco by Burt Hirshfeld. It was the usual fare:  film stars, psychedelic drugs, violence, sex. I read it while cramming for final exams at college. At night, I would be pretty wired from all the studying (not something I was especially used to). A chapter of  Acapulco was the perfect sleep aid.  Amusingly stilted dialogue, glamorous cocktails,  deals by the pool, late-night beach liaisons: it sure beat thinking about Ibsen and Flaubert. Much as I loved getting inside the head of Madame Bovary, entering the mind of Acapulco‘s obnoxious movie producer Harry Bristol was, in its own way,  more fun. And, who knows, perhaps it helped me empathize.

Also in the pod: rumors have been spreading that former Chinese President Jiang Zemin has died. In response, authorities have blocked searches of certain words including a word for river (jiang) and heart attack.

Then, another extravanza from Nina Porzucki…

California’s legislature is moving to regulate how political candidates’ names are translated. The state is home to the largest Asian American population in the nation. Nearly a third of Asian American voters in California are not proficient in English.

Election materials have been translated into several Asian languages for years, but the law doesn’t specify how candidates’ names should be translated.

Consider the case of Mike Eng. Five years ago he was a candidate for the California State Assembly. “When I saw how my name was spelled [on the ballot] I almost fell out of my seat,” Eng says.

Eng was running for a seat in the California assembly. About 40 percent of his district is Asian American, with sizeable communities of Chinese, Japanese, Vietnamese and Korean speakers. Under federal law, election materials in Eng’s district must be translated into those four languages. So when Eng was asked if he wanted his name translated onto the ballot, he thought, “Well of course.”

Officials translated Eng’s name literally, into what in Chinese sounded like Mike Eng: 麦 可 恩 (or Mai Ke En) Literally, the characters mean something like “wheat can be kindness.”

When Chinese characters are strung together to create phonetic transliterations of Western names, they can sometimes turn into pretty nonsensical sayings like well, “wheat can be kindness.”

Mike Eng wasn’t so happy with a name that “doesn’t mean anything.”

As turns out Eng, who is Chinese American, also has a Chinese name that was given to him at birth by his grandparents. His Chinese name has nothing to do with wheat or kindness, but means “pride of our national day.” This was the name used by the Chinese media, the name that many voters knew him by. So Eng ended up spending the rest of his campaign telling voters “that this person that sounded like wheat in Chinese was actually me.”

Despite the confusion Eng won the election. But the situation still bothers him.

Unlike English, written Chinese is based on meaning as well as sound. You might think Eng is hung up on the fact that his ballot name meant “wheat”. But meaning is a big deal in written Chinese, says lexicographer David Prager Branner.

Characters that are used in Chinese names are also part of everyday language. “The meaning is right in your face with the Chinese writing system,” says Branner. “You can’t escape it.”

Take Branner’s name. In English, no one really thinks about what “David” means. But when he uses his Chinese name 德威 (De Wei) Branner says the meaning of the two characters (“virtuous inner strength” and “the power to awe”) is right there.

Under the Voting Rights Act, certain jurisdictions are required to provide minority language assistance. This means translated materials, ballots, signs, bilingual poll workers. But federal law is silent about name translation.

Some states regulate how names appear on the ballot in character-based languages like Chinese, but not California. In California the rules change from one jurisdiction to the next. Assembly member Mike Eng’s situation was unfortunate but by no means the most extreme example of a name change.

Some candidates may even have used this grey area of the law to gain favor with Asian American voters. In 2010, someone named李 正 平(Li Zheng Ping) ran for San Francisco Superior Court Judge. Someone named Michael Nava also ran. It turned out that they were one and the same person. Michael Nava quite legally assumed the name Li Zheng Ping in some of his outreach to Chinese-American voters. Li Zheng Ping is a Chinese-sounding name, and a good one for a judicial candidate. In Chinese, it means “correct and fair.”

Assembly member Mike Eng likens the situation in California to the wild west. “If you want to say that my name means ‘giver of million of dollars in profits to local governments’ then one could list your name on the ballot that way” he says.

California State Senator Leland Yee has introduced a bill regulating how candidates’ names are translated into character-based languages.

“All of us want good sounding names that engender warmth with the Chinese vote” says Yee. “But when I think that when you do that solely for the purpose of gathering that vote and nothing else than I think it’s a little unfair.”

In 2009, an earlier version of the bill was vetoed by then Governor Arnold Schwarzenegger, who declared that individual jurisdictions should decide this matter on their own. But Yee re-introduced it this year.

“If Chinese Americans think that the voting process is a sham and that politicians are trying to trick them, then they are less inclined to participate in the electoral process” says Yee.

Dean Logan, the Registrar of Voters in Los Angeles County, says under the proposed law, he would have to decide on which translations to use in LA County. He’s uncomfortable with that.

“You could ultimately have someone challenge that in court which further delays the process,” says Logan.

It’s somewhat surprising that California, with its large Asian American population, lags behind other states like New York where policy about candidate’s names has been in place for well over a decade. But that may change in soon. Assembly member Mike Eng certainly hopes so.

“Your name is your identity. Your name is your heritage,” says Eng. He looks forward to the day “when we can have a ballot that does truly reflect the true identity of those that are running because that’s better democracy.”

Finally in the pod, a little thing on the people of South Sudan learning their new national anthem.

Listen via iTunes or here.


Leave a comment

Filed under Uncategorized

Pharaohs, Cantonese and the Gang of Four

Was Mubarak Egypt’s last pharaoh? Maybe only if Putin is Russia’s last tsar. Names for strong men may say as much about public expectations as they do about a leader’s style.

There is a comfort to thinking of the year of your country as the father or mother of the nation. And it’s not just countries with dictators that name their leaders in this way. Britain’s Margaret Thatcher was the Iron Lady (soon to be a biopic of the same name starring Meryl Streep). Finland’s President Tarja Halonen is often referred to as Moominmamma— partly ironically, but also out of pride. (The Moomins are a cartoon strip and set of children’s fantasy stories that are as big as Disney in Finland).

In Mubarak’s case, the pharaoh moniker is an insult.  It’s shorthand for absolutism, state violence and destruction.

“If we go back four thousand years pharaohs were kings that ruled for life and built grand monuments to themselves,” says Joshua Stacher of Kent State University. “It’s not a good term.”

It wasn’t always that way. A few decades ago, the pharaohs were remembered proudly as demi-gods who “ensured the provision of water to the Egyptian peasants in the Nile Delta and upper Egypt,” says Tarek Osman,  author of Egypt on the Brink. That is “an extremely positive role in the deep Egyptian psyche.” Maybe that sense of the pharaohs will return, now that Mubarak is gone.

Check out this post on Language Log for Chinese signs held by protesters in Cairo’s Tahrir Square. Were these people protesting Mubarak, or sending a message to China’s Communist rulers?

Also in the podcast, fears for the future of Cantonese, once the lingua franca of many Chinatowns around the world.

Beijing is stepping up its efforts to establish Mandarin as the official tongue of China. As a result, Cantonese is spoken by fewer people — and in fewer situations outside the home — even in Cantonese-speaking parts of China. There have been protests in the cities of Guangzhou and Hong Kong about proposals to expand the use of Mandarin on TV and in other public settings.

In the rest of the world, students of the Chinese language and their teachers see the writing on the wall: they are choosing to learn Mandarin rather than Cantonese.

These days in New York’s Chinatown,  a mix of dialects is spoken. That means people often fall back on the common dialect Mandarin.  But not Kim Mui. She teaches a Cantonese class. It’s going to take many people like her to ensure that Cantonese survives in the long term.


Finally, British cultural revolutionaries Gang of Four talk about their name, which derives from a group of notorious Chinese cultural revolutionaries. The bandmembers also talk about their new CD, and about phrases that include the word farm.

Listen in iTunes or here.


7 Comments

Filed under Uncategorized